So, about that Sanctum...

So, about that Sanctum...

Результаты (русский) 1:

Итак, об этом святилище ...

Результаты (русский) 2:

-A dobet by Ibrahim al-Farras, a tax collector born in 1847, of JaCaliyyin origin, and as such a speaker of Arabic with knowledge of the Beja spoken in the area of Berber (Mohammed Ali al-Farras): baga'yil kull-yom taht al-saruba
basuf al-jahla ley sihlan duruba
'arab 'itbay sahih nasan januba
ya rabb on aneb berber sitoba 1 al-leyla al-gharam niranu nawlya
bigit magtul hisar wagac li hawiya
kurbabiya horra walla sawiya
tagul-ley: "kittanin farras dabaiwa"12
Wadd al-aryal ad-darib hagabtu
damir min wasat tacjib ragabtu
ghalibni-as-sabui ana ma ghalabtu
batuk dayibu wa nditukjanabtu
I spend every day under the acacia tree I see the simple girl, the way to her is easy The Bedouins of Etbay are really crafty O God, let me arrive in Berber! Today I wanted to burn myself with love Because of treason, I almost fell from a cliff The young Kurbab, is she nice or ready to burn me? She used to say: "Where are you, O Farras, how are you?" Son of the Aryal gazelle with a brown skin With a thin waist and splendid neck Awaiting you kills me, I couldn't control my impatience You, you are nice, but your mother is crafty13 Apart from this mixed type, Beja uses regular (but simplified) rhymes and alliteration, apparently as in Arabic, in this hymn in praise of a sheikh (Adarob 393: 884): nasabibu sarif makkay 'or hoy bisakkakineb gwalibu tikaramata wa'ardi k6n aksifineb farisu fina hasrib 'asi dahay biganifeb hadarebu isalal anfib ta'ay6 bafir'anusay sahalunu misgidab kwallab lillayt anfiginib ijahila tubsinib immib 'allaminib ... He is high born, son of the Sharifs of Makka with no doubt He is progress, his benedictions enlighten the earth He is a man of courage, nobody tries to quarrel with him He is generous, forbidding people to travel before giving them hospitality He is a pious man dedicated to the mosque and to God's love He brings the ignorant to contrition, he teaches the illiterate ... Even when interpreted by speakers as belonging to a monorhymed qasida model, Beja shares here with other Cushitic languages (like Afar-Saho) a dominant SOV structure in which the rhyme is the result of a compulsory

Результаты (русский) 3:

所以，关于那个避难所。。。