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Karl Heinrich Marx was born on May

Karl Heinrich Marx was born on May 5, 1818, in the city of Trier in Prussia, now, Germany. He was one of seven children of Jewish Parents. His father was fairly liberal, taking part in demonstrations for a constitution for Prussia and reading such authors as Voltaire and Kant, known for their social commentary. His mother, Henrietta, was originally from Holland and never became a German at heart, not even learning to speak the language properly. Shortly before Karl Marx was born, his father converted the family to the Evangelical Established Church, Karl being baptized at the age of six.

Marx attended high school in his home town (1830-1835) where several teachers and pupils were under suspicion of harboring liberal ideals. Marx himself seemed to be a devoted Christian with a "longing for self-sacrifice on behalf of humanity." In October of 1835, he started attendance at the University of Bonn, enrolling in non-socialistic-related classes like Greek and Roman mythology and the history of art. During this time, he spent a day in jail for being "drunk and disorderly-the only imprisonment he suffered" in the course of his life. The student culture at Bonn included, as a major part, being politically rebellious and Marx was involved, presiding over the Tavern Club and joining a club for poets that included some politically active students. However, he left Bonn after a year and enrolled at the University of Berlin to study law and philosophy.

Marx's experience in Berlin was crucial to his introduction to Hegel's philosophy and to his "adherence to the Young Hegelians." Hegel's philosophy was crucial to the development of his own ideas and theories. Upon his first introduction to Hegel's beliefs, Marx felt a repugnance and wrote his father that when he felt sick, it was partially "from intense vexation at having to make an idol of a view [he] detested." The Hegelian doctrines exerted considerable pressure in the "revolutionary student culture" that Marx was immersed in, however, and Marx eventually joined a society called the Doctor Club, involved mainly in the "new literary and philosophical movement" who's chief figure was Bruno Bauer, a lecturer in theology who thought that the Gospels were not a record of History but that they came from "human fantasies arising from man's emotional needs" and he also hypothesized that Jesus had not existed as a person. Bauer was later dismissed from his position by the Prussian government. By 1841, Marx's studies were lacking and, at the suggestion of a friend, he submitted a doctoral dissertation to the university at Jena, known for having lax acceptance requirements. Unsurprisingly, he got in, and finally received his degree in 1841. His thesis "analyzed in a Hegelian fashion the difference between the natural philosophies of Democritus and Epicurus" using his knowledge of mythology and the myth of Prometheus in his chains.

In October of 1842, Marx became the editor of the paper Rheinische Zeitung, and, as the editor, wrote editorials on socio-economic issues such as poverty, etc. During this time, he found that his "Hegelian philosophy was of little use" and he separated himself from his young Hegelian friends who only shocked the bourgeois to make up their "social activity." Marx helped the paper to succeed and it almost became the leading journal in Prussia. However, the Prussian government suspended it because of "pressures from the government of Russia." So, Marx went to Paris to study "French Communism."

In June of 1843, he was married to Jenny Von Westphalen, an attractive girl, four years older than Marx, who came from a prestigious family of both military and administrative distinction. Although many of the members of the Von Westphalen family were opposed to the marriage, Jenny's father favored Marx. In Paris, Marx became acquainted with the Communistic views of French workmen. Although he thought that the ideas of the workmen were "utterly crude and unintelligent," he admired their camaraderie. He later wrote an article entitled "Toward the Critique of the Hegelian Philosophy of Right" from which comes the famous quote that religion is the "opium of the people." Once again, the Prussian government interfered with Marx and he was expelled from France. He left for Brussels, Belgium, and , in 1845, renounced his Prussian nationality.

During the next two years in Brussels, the lifelong collaboration with Engels deepened further. He and Marx, sharing the same views, pooled their "intellectual resources" and published The Holy Family, a criticism of the Hegelian idealism of Bruno Bauer. In their next work, they demonstrated their materialistic conception of history but the book found no publisher and "remained unknown during its author's lifetimes."

It is during his years in Brussels that Marx really developed his views and established his "intellectual standing." From December of 1847 to January of 1848, Engels and Marx wrote The Communist Manifesto, a document outlining 10 immediate measures towards Communism, "ranging from a progressive income tax and the abolition of inheritances to free education for all children."

When the Revolution erupted in Europe in 1848, Marx was invited to Paris just in time to escape expulsion by the Belgian government. He became unpopular to German exiles when, while in Paris, he opposed Georg Hewegh's project to organize a German legion to invade and "liberate the Fatherland." After traveling back to Cologne, Marx called for democracy and agreed with Engels that the Communist League should be disbanded. During this time, Marx got into trouble with the government; he was indicted on charges that he advocated that people not pay taxes. However, after defending himself in his trial, he was acquitted unanimously. On May 16, 1849, Marx was "banished as an alien" by the Prussian government.

Marx then went to London. There, he rejoined the Communist League and became more bold in his revolutionary policy. He advocated that the people try to make the revolution "permanent" and that they should avoid subservience to the bourgeois peoples. The faction that he belonged to ridiculed his ideas and he stopped attending meetings of the London Communists, working on the defense of 11 communists arrested in Cologne, instead. He wrote quite a few works during this time, including an essay entitled "Der Achtzenhnte Brumaire des Louis Bonaparte" (The Eighteenth Brumaire of Louis Bonaparte) and also a pamphlet written on the behalf of the 11 communists he was defending in Cologne.

>From 1850 to 1864, Marx lived in poverty and "spiritual pain," only taking a job once. He and his family were evicted from their apartment and several of his children died, his son, Guido, who Marx called "a sacrifice to bourgeois misery" and a daughter named Franziska. They were so poor that his wife had to borrow money for her coffin.

Frederich Engels was the one who gave Marx and his family money to survive on during these years. His only other source of money was his job as the European correspondent for The New York Tribune, writing editorials and columns analyzing everything in the "political universe." Marx published his first book on economic theory in 1859, called A Contribution to the Critique of Political Economy.

Marx's "political isolation" ended when he joined the International Working Men's Association. Although he was neither the founder nor the leader of this organization, he "became its leading spirit" and as the corresponding secretary for Germany, he attended all meetings. Marx's distinction as a political figure really came in 1870 with the Paris Commune. He became an international figure and his name "became synonymous throughout Europe with the revolutionary spirit symbolized by the Paris Commune."

An opposition to Marx developed under the leadership of a Russian revolutionist, Mikhail Alexandrovich Bakunin. Bakunin was a famed orator whose speeches one listener described as "a raging storm with lightning, flashes and thunderclaps, and a roaring as of lions." Bakunin admired Marx's intellect but was personally opposed to him because Marx had an "ethnic aversion" to Russians. Bakunin believed that Marx was a "German authoritarian and an arrogant Jew who wanted to transform the General council into a personal dictatorship over the workers." Bakunin organized sections of the International for an attack on the "dictatorship" of Marx and the General Council. Marx didn't have the support of a right wing and feared that he would lose control to Bakunin. However, he was successful at expelling the Bakuninists from the International and shortly, the International died out in New York.

During the next decade of his life, his last few years, Marx was beset by what he called "chronic mental depression" and "his life turned inward toward his family." He never completed any substantial work during this time although he kept his mind active, reading and learning Russian. In 1879, Marx dictated the preamble of the program for the French Socialist Workers' Federation and shaped much of its content. During his last years, Marx spent time in health resorts and dies in London of a lung abscess on March 14, 1883, after the death of his wife and daughter.

Marx's work seems to be more of a criticism of Hegelian and other philosophy, than as a statement of his own philosophy. While Hegel felt that philosophy explained reality, Marx felt that philosophy should be made into reality, an hard thing to do. He thought that one must not just look at and inspect the world, but must try to transform the world, much like Jean Paul Sartre's view that "man must choose what is best for the world; and he will do so."

Marx is unique from other philosophers in that he chooses to regard man as an individual, a human being. This is evident in his Economic and Philosophic Manuscripts of 1844. There, he declares that man is a "natural being" who is endowed with "natural [and] vital pow
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Karl Heinrich Marx was born on May 5, 1818, in the city of Trier in Prussia, now, Germany. He was one of seven children of Jewish Parents. His father was fairly liberal, taking part in demonstrations for a constitution for Prussia and reading such authors as Voltaire and Kant, known for their social commentary. His mother, Henrietta, was originally from Holland and never became a German at heart, not even learning to speak the language properly. Shortly before Karl Marx was born, his father converted the family to the Evangelical Established Church, Karl being baptized at the age of six.Marx attended high school in his home town (1830-1835) where several teachers and pupils were under suspicion of harboring liberal ideals. Marx himself seemed to be a devoted Christian with a "longing for self-sacrifice on behalf of humanity." In October of 1835, he started attendance at the University of Bonn, enrolling in non-socialistic-related classes like Greek and Roman mythology and the history of art. During this time, he spent a day in jail for being "drunk and disorderly-the only imprisonment he suffered" in the course of his life. The student culture at Bonn included, as a major part, being politically rebellious and Marx was involved, presiding over the Tavern Club and joining a club for poets that included some politically active students. However, he left Bonn after a year and enrolled at the University of Berlin to study law and philosophy.Marx's experience in Berlin was crucial to his introduction to Hegel's philosophy and to his "adherence to the Young Hegelians." Hegel's philosophy was crucial to the development of his own ideas and theories. Upon his first introduction to Hegel's beliefs, Marx felt a repugnance and wrote his father that when he felt sick, it was partially "from intense vexation at having to make an idol of a view [he] detested." The Hegelian doctrines exerted considerable pressure in the "revolutionary student culture" that Marx was immersed in, however, and Marx eventually joined a society called the Doctor Club, involved mainly in the "new literary and philosophical movement" who's chief figure was Bruno Bauer, a lecturer in theology who thought that the Gospels were not a record of History but that they came from "human fantasies arising from man's emotional needs" and he also hypothesized that Jesus had not existed as a person. Bauer was later dismissed from his position by the Prussian government. By 1841, Marx's studies were lacking and, at the suggestion of a friend, he submitted a doctoral dissertation to the university at Jena, known for having lax acceptance requirements. Unsurprisingly, he got in, and finally received his degree in 1841. His thesis "analyzed in a Hegelian fashion the difference between the natural philosophies of Democritus and Epicurus" using his knowledge of mythology and the myth of Prometheus in his chains.
In October of 1842, Marx became the editor of the paper Rheinische Zeitung, and, as the editor, wrote editorials on socio-economic issues such as poverty, etc. During this time, he found that his "Hegelian philosophy was of little use" and he separated himself from his young Hegelian friends who only shocked the bourgeois to make up their "social activity." Marx helped the paper to succeed and it almost became the leading journal in Prussia. However, the Prussian government suspended it because of "pressures from the government of Russia." So, Marx went to Paris to study "French Communism."

In June of 1843, he was married to Jenny Von Westphalen, an attractive girl, four years older than Marx, who came from a prestigious family of both military and administrative distinction. Although many of the members of the Von Westphalen family were opposed to the marriage, Jenny's father favored Marx. In Paris, Marx became acquainted with the Communistic views of French workmen. Although he thought that the ideas of the workmen were "utterly crude and unintelligent," he admired their camaraderie. He later wrote an article entitled "Toward the Critique of the Hegelian Philosophy of Right" from which comes the famous quote that religion is the "opium of the people." Once again, the Prussian government interfered with Marx and he was expelled from France. He left for Brussels, Belgium, and , in 1845, renounced his Prussian nationality.

During the next two years in Brussels, the lifelong collaboration with Engels deepened further. He and Marx, sharing the same views, pooled their "intellectual resources" and published The Holy Family, a criticism of the Hegelian idealism of Bruno Bauer. In their next work, they demonstrated their materialistic conception of history but the book found no publisher and "remained unknown during its author's lifetimes."

It is during his years in Brussels that Marx really developed his views and established his "intellectual standing." From December of 1847 to January of 1848, Engels and Marx wrote The Communist Manifesto, a document outlining 10 immediate measures towards Communism, "ranging from a progressive income tax and the abolition of inheritances to free education for all children."

When the Revolution erupted in Europe in 1848, Marx was invited to Paris just in time to escape expulsion by the Belgian government. He became unpopular to German exiles when, while in Paris, he opposed Georg Hewegh's project to organize a German legion to invade and "liberate the Fatherland." After traveling back to Cologne, Marx called for democracy and agreed with Engels that the Communist League should be disbanded. During this time, Marx got into trouble with the government; he was indicted on charges that he advocated that people not pay taxes. However, after defending himself in his trial, he was acquitted unanimously. On May 16, 1849, Marx was "banished as an alien" by the Prussian government.

Marx then went to London. There, he rejoined the Communist League and became more bold in his revolutionary policy. He advocated that the people try to make the revolution "permanent" and that they should avoid subservience to the bourgeois peoples. The faction that he belonged to ridiculed his ideas and he stopped attending meetings of the London Communists, working on the defense of 11 communists arrested in Cologne, instead. He wrote quite a few works during this time, including an essay entitled "Der Achtzenhnte Brumaire des Louis Bonaparte" (The Eighteenth Brumaire of Louis Bonaparte) and also a pamphlet written on the behalf of the 11 communists he was defending in Cologne.

>From 1850 to 1864, Marx lived in poverty and "spiritual pain," only taking a job once. He and his family were evicted from their apartment and several of his children died, his son, Guido, who Marx called "a sacrifice to bourgeois misery" and a daughter named Franziska. They were so poor that his wife had to borrow money for her coffin.

Frederich Engels was the one who gave Marx and his family money to survive on during these years. His only other source of money was his job as the European correspondent for The New York Tribune, writing editorials and columns analyzing everything in the "political universe." Marx published his first book on economic theory in 1859, called A Contribution to the Critique of Political Economy.

Marx's "political isolation" ended when he joined the International Working Men's Association. Although he was neither the founder nor the leader of this organization, he "became its leading spirit" and as the corresponding secretary for Germany, he attended all meetings. Marx's distinction as a political figure really came in 1870 with the Paris Commune. He became an international figure and his name "became synonymous throughout Europe with the revolutionary spirit symbolized by the Paris Commune."

An opposition to Marx developed under the leadership of a Russian revolutionist, Mikhail Alexandrovich Bakunin. Bakunin was a famed orator whose speeches one listener described as "a raging storm with lightning, flashes and thunderclaps, and a roaring as of lions." Bakunin admired Marx's intellect but was personally opposed to him because Marx had an "ethnic aversion" to Russians. Bakunin believed that Marx was a "German authoritarian and an arrogant Jew who wanted to transform the General council into a personal dictatorship over the workers." Bakunin organized sections of the International for an attack on the "dictatorship" of Marx and the General Council. Marx didn't have the support of a right wing and feared that he would lose control to Bakunin. However, he was successful at expelling the Bakuninists from the International and shortly, the International died out in New York.

During the next decade of his life, his last few years, Marx was beset by what he called "chronic mental depression" and "his life turned inward toward his family." He never completed any substantial work during this time although he kept his mind active, reading and learning Russian. In 1879, Marx dictated the preamble of the program for the French Socialist Workers' Federation and shaped much of its content. During his last years, Marx spent time in health resorts and dies in London of a lung abscess on March 14, 1883, after the death of his wife and daughter.

Marx's work seems to be more of a criticism of Hegelian and other philosophy, than as a statement of his own philosophy. While Hegel felt that philosophy explained reality, Marx felt that philosophy should be made into reality, an hard thing to do. He thought that one must not just look at and inspect the world, but must try to transform the world, much like Jean Paul Sartre's view that "man must choose what is best for the world; and he will do so."

Marx is unique from other philosophers in that he chooses to regard man as an individual, a human being. This is evident in his Economic and Philosophic Manuscripts of 1844. There, he declares that man is a "natural being" who is endowed with "natural [and] vital pow
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Карл Генрих Маркс родился 5 мая 1818 года в городе Трир в Пруссии, в настоящее время, Германия. Он был одним из семи детей в еврейской семье. Его отец был довольно либеральным, принимая участие в демонстрациях за конституцию для Пруссии и чтения таких авторов, как Вольтер и Кант, известный своей социальной комментарии. Его мать, Генриетта, не был родом из Голландии, и никогда не стал по-немецки сердце, даже не учится говорить на языке правильно. Незадолго до Карл Маркс родился, его отец превратили семью в Евангелическо государственной церкви, Карл крещение в возрасте шести лет. Маркса посетил среднюю школу в своем родном городе (1830-1835), где несколько учителей и учеников были под подозрением укрывательство либеральные идеалы. Сам Маркс, казалось, быть преданным христианином с "тоской к самопожертвованию в интересах человечества." В октябре 1835 года, он начал посещаемость в университете Бонна, поступив в не-социалистической, связанных классов, как греческой и римской мифологии и истории искусства. За это время он провел день в тюрьме за то, что "пьяный и беспорядочное-единственный заключение он страдал" в течение своей жизни. Студент культуры в Бонне включена, как большая часть, политически мятежный и Маркс был вовлечен, председательствующий на Tavern клуба и вступления в клуб поэтов, которые включали некоторые политически активных студентов. Тем не менее, он оставил после Бонн года и поступил в Берлинский университет, чтобы изучать право и философию. Опыт Маркса в Берлине имеет решающее значение для его введения в философию Гегеля и его "приверженности младогегельянцев." Философия Гегеля имеет решающее значение для развития собственных идей и теорий. По его первом знакомстве с убеждениями Гегеля, Маркс чувствовал отвращение и написал отцу, что, когда он чувствовал себя больным, это было частично "от интенсивного досады в связи с необходимостью сделать идола целях [он] ненавистного". Гегелевской доктрины оказали значительное давление на «революционной студенческой культуры", что Маркс был погружен в, однако, и Маркс в конце концов присоединился общество называется доктор клуб, участие в основном в "новой литературной и философской движения" Кто главный показатель был Бруно Бауэр, преподаватель теологии, кто думал, что Евангелия не запись истории, но что они пришли из «человеческих фантазий, связанных с эмоциональными потребностями человека", и он также предположил, что Иисус не существовал как личность. Бауэр был позже освобожден от занимаемой должности по прусского правительства. К 1841, исследования Маркса не хватало, и, по предложению друга, он представил докторскую диссертацию в университете в Иене, известный за то, что льготные требования приемлемости. Неудивительно, что он получил в, и, наконец, получил ученую степень в 1841 году кандидатскую диссертацию "анализируемого в гегелевской моды разница между естественными философии Демокрита и Эпикура" используя свои знания мифологии и миф о Прометее в его цепей. В октябре 1842 Маркс стал редактором газеты Rheinische Zeitung, и в качестве редактора, писал передовицы о социально-экономических проблем, таких как бедность, и т.д. В течение этого времени, он обнаружил, что его "гегелевской философии был малопригоден", и он отделен Сам из его молодых друзей гегелевской, которые только потрясли буржуа, чтобы сделать свою «социальную активность». Маркс помог бумагу, чтобы преуспеть, и это стало почти ведущий журнал в Пруссии. Тем не менее, прусское правительство приостановлено, потому что из "давление со стороны правительства России." Так, Маркс приехал в Париж, чтобы учиться "французский коммунизм." В июне 1843 года, он был женат на Дженни фон Вестфален, привлекательная девушка, на четыре года старше, чем Маркс, который приехал из престижного семейства военного и административного различия. Хотя многие из членов семьи фон Вестфален были против брака, отец Дженни выступает Маркса. В Париже, Маркс познакомился с коммунистических взглядов французских рабочих. Хотя он думал, что идеи рабочих были "совершенно сырой и неумный", он восхищался их товарищества. Позже он написал статью под названием "К критике гегелевской философии права», из которого приходит известную цитату, что религия является "опиумом для народа". Еще раз, прусское правительство мешал Маркса, и он был выслан из Франции. Он уехал в Брюссель, Бельгия, и в 1845 году, отказался от своего прусского гражданства. В течение следующих двух лет в Брюсселе, на протяжении всей жизни сотрудничество с Энгельсом углубил дальше. Он и Маркс, разделяя те же взгляды, объединили свои интеллектуальные ресурсы "" и опубликовал Святого Семейства, критику гегелевской идеализма Бруно Бауэра. В следующей работе, они продемонстрировали свою материалистическую концепцию истории, но книга не нашел издателя и "оставалась неизвестной в течение жизни ее автора." Именно во время его пребывания в Брюсселе, что Маркс действительно разработал свою точку зрения и установленных его «интеллектуальной положение." С декабря 1847 года по январь 1848 года, Энгельс и Маркс написал Манифест Коммунистической партии, документ с изложением 10 незамедлительные меры к коммунизму ", начиная от прогрессивного подоходного налога и отмены наследства на бесплатное образование для всех детей." Когда революция разразилась в Европе в 1848 году, Маркс был приглашен в Париж как раз вовремя, чтобы избежать высылки бельгийским правительством. Он стал непопулярным немецких эмигрантов, когда, в то время в Париже, он выступает против проекта Георга Hewegh по организации немецкий легион вторгнуться и "освободить Отечество». После путешествия обратно в Кельн, Маркс назвал демократию и согласился с Энгельсом, что коммунистический союз должен быть распущен. В течение этого времени, Маркс попал в беду с правительством; ему было предъявлено обвинение по обвинению в том, что он выступает за то, люди не платят налоги. Тем не менее, после того, как защитить себя в суде, он был оправдан единогласно. 16 мая 1849 г. Маркс был "сослан как иностранец" прусским правительством. Маркс отправился в Лондон. Там он присоединился к коммунистической лиги и стал более смелым в своей революционной политики. Он выступает за то, люди пытаются сделать революцию "постоянный", и что они должны избегать подчинение буржуазным народов. Фракция, что он принадлежал к высмеивал свои идеи, и он перестал посещать заседания в Лондоне коммунистов, работающих на оборону 11 коммунистов, арестованных в Кельне, вместо этого. Он написал немало работ в это время, в том числе эссе, озаглавленном "Der Achtzenhnte брюмера Луи Бонапарт де" (Восемнадцатое брюмера Луи Бонапарта), а также брошюры, написанные на имени 11 коммунистов он защищал в Кельне. > Из 1850 по 1864, Маркс жил в нищете и "духовной боли," только принимать на работу один раз. Он и его семья были выселены из их квартиры и несколько его детей умерли, его сын, Гвидо, который Маркс назвал "жертва буржуазные страдания" и дочь по имени Франциска. Они были настолько бедны, что его жена должна была занимать деньги на ее гроб. Фридрих Энгельс был тот, кто дал Маркс и его семье деньги, чтобы выжить во время этих лет. Его единственный источник денег была его работа, как Европейский корреспондент The New York Tribune, редакционные статьи и колонки, анализируя все, что в "политической вселенной." Маркс опубликовал свою первую книгу по экономической теории, в 1859 году, называется вклад в критике политической экономии. "политической изоляции" Маркса закончилась, когда он присоединился к Международному Товариществу Рабочих. Хотя он не был ни основателем, ни руководителем этой организации, он "стал ее ведущим дух", а также соответствующего секретарь для Германии, он присутствовал на всех заседаниях. Различие Маркса как политическая фигура действительно пришли в 1870 году с Парижской Коммуны. Он стал международным деятелем, и его имя "стало синонимом всей Европе с революционным духом символом Парижской Коммуны." оппозиция Маркса разработана под руководством российского революционера Михаила Александровича Бакунина. Бакунин был знаменитый оратор, чьи выступления одного слушателя описал как "бушует шторм с молниями, вспышками и грома, и рев как львы". Бакунин восхищался интеллектом Маркса, но лично против него, потому что Маркс был "этнической" отвращение к русским. Бакунин считал, что Маркс был "Немецкий авторитарный и высокомерным еврей, который хотел превратить Генеральный Совет в личной диктатуры над рабочими." Бакунин организована секции Международного за нападение на "диктатурой" Маркса и Генерального Совета. Маркс не иметь поддержку правого крыла и боялись, что он потеряет контроль Бакунина. Тем не менее, он был успешным в изгнании бакунистов от международных и вскоре, Международный умер в Нью-Йорке. В течение следующего десятилетия его жизни, его последние несколько лет, Маркс был страдает от того, что он назвал "хроническая депрессия" и " его жизнь превратилась внутрь к своей семье ". Он никогда не завершена любой значительную работу в течение этого времени, хотя он держал его ум активен, чтение и изучение России. В 1879 году Маркс продиктовал преамбулу программы Федерации Французской социалистической рабочей и формируется большая часть его содержания. В последние годы, Маркс провел время в санаториях и умирает в Лондоне абсцесс легких 14 марта 1883 года, после смерти его жены и дочери. Работа Маркса, кажется, больше критики гегелевской и другая философия, чем как заявление о собственной философии. В то время как Гегель считал, что философия объяснил действительность, Маркс считал, что философия должна быть в реальности, трудно, что нужно делать. Он думал, что никто не должен просто смотреть и проверять мир, но должны попытаться изменить мир, так же, как вид Жана Поля Сартра, что «человек должен выбрать, что лучше для мира;., И он будет делать это" Маркс является уникальным от других философов в том, что он выбирает рассматривать человека как личности, человека. Это видно в его экономических и философских рукописях 1844 года там, он заявляет, что человек "природное существо", который наделен «естественным [и] жизненно военнопленного





























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